Notes From Fr. Mark

March 15, 2020

As I mentioned in the State of the Parish report,
on Saturday, February 29, thirty-three members
of the staff, Pastoral Council, Finance Council
and Capital Campaign Committee met at St.
Elizabeth Seton from 9:00 a.m. to 2:00 p.m. to
begin the process of discerning what the future
of the Catholic Community of Pleasanton might
look like. Under the guidance of outside
facilitators, we spent the morning talking about
what our parish might look like in 10 years, and
then the afternoon identifying some of the
things that would need to be accomplished
between now and 2030.

We began our day by getting our ten minutes of
daily prayer in, sitting in silence together in the
presence of God. Then we did an exercise in
which we realized between all those in the room
we had a total of 652 years as members of the
Catholic Community of Pleasanton! From there
we broke into four groups and began to imagine
what our community might look like ten years
from now in 2030. From the various visions of
the four groups we then forged one common
statement:

In 2030, the Catholic Community of
Pleasanton will be a welcoming home filled
with Christ’s love that invites and engages ALL
people to worship and live in a diverse,
modern, relevant Catholic tradition.

After lunch we spent a few hours identifying
things that would need to be addressed to
begin moving us from where we are now to
where we hope to be in 2030. What do we
need to do to make the above statement a
reality?

We separated into four workgroups again and
began to look at various aspects of parish life
and what would need to be addressed within
each one. By my count, we came up with 56
different items of concern that we could work
on. After discussing and clarifying these
various items, we went through a process of
selecting which ones we should address first.
The top six items we identified were:

• Parent Education in the faith.
• Do a survey or poll of the parish to
determine what ministries we really need
as well as looking at the existing ministries.
(i.e. a needs assessment).
• Our physical structure; it needs to be
welcoming, we need social space, it needs
to be repaired / remodeled / revitalized.
• We need technology enablers in our
meeting and classroom spaces.
• Keep music in liturgy current.
• Become a community that makes personal
invitations for others to join us.

There are many things that could be said about
each of these items, but the next step we will
take is to form an ad hoc committee that is
representative of the parish to look at these
items and create plans on how we might
accomplish these goals. Some of these will be
easier to accomplish than others, but we are
beginning to take steps to address many of the
opportunities we face. Please continue to keep
the parish in your prayers as we discern where
God is leading us.

#10inToday?

Let us keep each other in prayer.

- Fr. Mark

March 8, 2020

Last week I shared with you the first half of the Holy Father’s message for the great season of Lent, 2020. On this second weekend of Lent, I am happy to share with you the remainder of his Lenten message. As we journey toward Easter, let us keep each other in prayer. #10inToday?

Part II of the MESSAGE OF HIS HOLINESS POPE FRANCIS FOR LENT 2020 - “We implore you on behalf of Christ, be reconciled to God” (2 Cor 5:20)

3. God’s passionate will to dialogue with his children
The fact that the Lord once again offers us a favourable time for our conversion should never be taken for granted. This new opportunity ought to awaken in us a sense of gratitude and stir us from our sloth. Despite the sometimes tragic presence of evil in our lives, and in the life of the Church and the world, this opportunity to change our course expresses God’s unwavering will not to interrupt his dialogue of salvation with us. In the crucified Jesus, who knew no sin, yet for our sake was made to be sin (cf. 2 Cor 5:21), this saving will led the Father to burden his Son with the weight of our sins, thus, in the expression of Pope Benedict XVI, “turning of God against himself” (Deus Caritas Est, 12). For God also loves his enemies (cf. Mt 5:43-48).

The dialogue that God wishes to establish with each of us through the paschal mystery of his Son has nothing to do with empty chatter, like that attributed to the ancient inhabitants of Athens, who “spent their time in nothing except telling or hearing something new” (Acts 17:21). Such chatter, determined by an empty and superficial curiosity, characterizes worldliness in every age; in our own day, it can also result in improper use of the media.

4. A richness to be shared, not kept for oneself
Putting the paschal mystery at the centre of our lives means feeling compassion towards the wounds of the crucified Christ present in the many innocent victims of wars, in attacks on life, from that of the unborn to that of the elderly, and various forms of violence. They are likewise present in environmental disasters, the unequal distribution of the earth’s goods, human trafficking in all its forms, and the unbridled thirst for profit, which is a form of idolatry.

Today too, there is a need to appeal to men and women of good will to share, by almsgiving, their goods with those most in need, as a means of personally participating in the building of a better world. Charitable giving makes us more human, whereas hoarding risks making us less human, imprisoned by our own selfishness. We can and must go even further, and consider the structural aspects of our economic life. For this reason, in the midst of Lent this year, from 26 to 28 March, I have convened a meeting in Assisi with young economists, entrepreneurs and change-makers, with the aim of shaping a more just and inclusive economy. As the Church’s magisterium has often repeated, political life represents an eminent form of charity (cf. Pius XI, Address to the Italian Federation of Catholic University Students, 18 December 1927). The same holds true for economic life, which can be approached in the same evangelical spirit, the spirit of the Beatitudes.

I ask Mary Most Holy to pray that our Lenten celebration will open our hearts to hear God’s call to be reconciled to himself, to fix our gaze on the paschal mystery, and to be converted to an open and sincere dialogue with him. In this way, we will become what Christ asks his disciples to be: the salt of the earth and the light of the world (cf. Mt 5:13- 14).

Francis Rome, at Saint John Lateran
7 October 2019
Feast of Our Lady of the Rosary

March 1, 2020

Each year the Holy Father issues a message for the great season of Lent. On this first weekend of lent, I am happy to share with you the first half of Pope Francis’ message for this year, and will share the second half of it with you next week. As we journey toward Easter, let us keep each other in prayer. #10inToday

MESSAGE OF HIS HOLINESS POPE FRANCIS FOR LENT 2020
“We implore you on behalf of Christ, be reconciled to God” (2 Cor 5:20)

Dear Brothers and Sisters, This year the Lord grants us, once again, a favourable time to prepare to celebrate with renewed hearts the great mystery of the death and resurrection of Jesus, the cornerstone of our personal and communal Christian life. We must continually return to this mystery in mind and heart, for it will continue to grow within us in the measure that we are open to its spiritual power and respond with freedom and generosity.

1. The paschal mystery as the basis of conversion
Christian joy flows from listening to, and accepting, the Good News of the death and resurrection of Jesus. This kerygma sums up the mystery of a love “so real, so true, so concrete, that it invites us to a relationship of openness and fruitful dialogue” (Christus Vivit, 117). Whoever believes this message rejects the lie that our life is ours to do with as we will. Rather, life is born of the love of God our Father, from his desire to grant us life in abundance (cf. Jn 10:10). If we listen instead to the tempting voice of the “father of lies” (Jn 8:44), we risk sinking into the abyss of absurdity, and experiencing hell here on earth, as all too many tragic events in the personal and collective human experience sadly bear witness.

In this Lent of 2020, I would like to share with every Christian what I wrote to young people in the Apostolic Exhortation Christus Vivit: “Keep your eyes fixed on the outstretched arms of Christ crucified, let yourself be saved over and over again. And when you go to confess your sins, believe firmly in his mercy which frees you of your guilt. Contemplate his blood poured out with such great love, and let yourself be cleansed by it. In this way, you can be reborn ever anew” (No. 123). Jesus’ Pasch is not a past event; rather, through the power of the Holy Spirit it is ever present, enabling us to see and touch with faith the flesh of Christ in those who suffer.

2. The urgency of conversion
It is good to contemplate more deeply the paschal mystery through which God’s mercy has been bestowed upon us. Indeed, the experience of mercy is only possible in a “face to face” relationship with the crucified and risen Lord “who loved me and gave himself for me” (Gal 2:20), in a heartfelt dialogue between friends. That is why prayer is so important in Lent. Even more than a duty, prayer is an expression of our need to respond to God’s love which always precedes and sustains us. Christians pray in the knowledge that, although unworthy, we are still loved. Prayer can take any number of different forms, but what truly matters in God’s eyes is that it penetrates deep within us and chips away at our hardness of heart, in order to convert us ever more fully to God and to his will.

In this favourable season, then, may we allow ourselves to be led like Israel into the desert (cf. Hos 2:14), so that we can at last hear our Spouse’s voice and allow it to resound ever more deeply within us. The more fully we are engaged with his word, the more we will experience the mercy he freely gives us. May we not let this time of grace pass in vain, in the foolish illusion that we can control the times and means of our conversion to him.

February 23, 2020

This coming Wednesday, we will enter the holy season of Lent; the Church’s annual retreat in preparation for Easter. Retreats are intended to be times of rebirth and renewal, times to consciously tend to our relationship with God and come to recognize His love, action and presence in our lives in new and deeper ways.

For centuries, three spiritual practices have proven effective to help us encounter God’s presence in our lives. These are almsgiving, prayer and fasting; the three traditional practices we are to engage in during Lent. These practices are not goals in and of themselves, but rather are tools to help put us in a place where we are available to God and willing to work with Him in the transformation of our lives.

Almsgiving is traditionally the giving of money to help those in need. In an effort to understand God’s presence in our lives, we are to give generously as God has given to us. True almsgiving can help the giver recognize how everything we have is an undeserved gift from God. Almsgiving can take the form of donating new items of clothing, time volunteered at a nursing home, with the Livermore Homeless Refuge, Open Heart Kitchen, participation in the Rice Bowl program, time given to any worthy organization, or even writing to elected officials about issues of social justice or those affecting the poor. Whatever we do for almsgiving, the basic motivation should be one of gratitude. With thanks for all God has given to us, we respond to those in need. We “pay it forward.”

Prayer is the ever-important work of spending time with God. It is hard to recognize God’s presence in your life if you never take time to recognize God’s presence in your life! Prayer is precisely that – taking time to spend with God because you recognize He is there and is worth the time. Of course, we will continue to pursue 10 minutes of individual personal prayer every day (#10inToday). Additionally, we are offering several prayer opportunities to support your prayer effort. Next week in the bulletin, there will be an insert detailing all these opportunities. You can also go to our website and click on “Lenten Prayer” on the homepage.

Fasting is the third traditional Lenten practice. For most people, fasting has the sense of some self-imposed penance and asceticism, and serves as an opportunity for them to “give up” what they should probably stop doing anyway! We fast not because our body or appetites are evil, but because our physical hunger and longings can remind us of our spiritual hunger and desire for God. Fasting is not dieting. The purpose of fasting is to turn our attention to God, with whose help we can break free of dependencies and addictions that we may not be aware have a hold on us. Fasting can also help us become more aware of the poor and the hungry who fast not by choice but by circumstance. We share a certain solidarity with them as we realize we are all only one meal away from being hungry.

A truth of the spiritual life is that our change of heart and the transformation of our lives is commensurate with our deepening awareness of God’s love, presence and action. I encourage you this week to spend some of your 10 minute daily prayer time to sit alone with God and ask what really needs to be changed in your life this Lent and then choose to engage in almsgiving, prayer and fasting in ways that, with God’s help, will bring about that change.

Have a blessed week. Let us keep each other in prayer.

#10inToday?

- Fr. Mark

February 16, 2020

As I mentioned in the “State of the Parish” address, each year the Bishop’s Appeal arrives before the season of Lent. Next weekend is called “Commitment Weekend” in the Diocese and each household in our parish will have the opportunity to share in the work of the Church of Oakland through the 2020 Bishop’s Appeal. I am deeply grateful to those who contributed to the Appeal last year. Whether did or did not contribute last year, I invite your prayerful consideration of doing so this year.

Your gift to the Bishop’s Appeal provides the financial support for many essential needs of our wider Church of Oakland. It is one way we extend our good stewardship and care towards others in our own Diocese. Our parish goal for the Catholic Community of Pleasanton is determined by the Development Office of the Diocese. This year our goal is the same as last year: $117,500. Last year, through the generosity of 20 parishioners, we collected $32,610 or 27.75% of our goal. As I mentioned, it is my hope we can reach at least 70% of our goal this year. Should we exceed 100% of our goal, anything raised in excess is returned to the parish for our use.

As we look around our parish and community, it is clear that even with some of the challenges we face, God has been gracious and generous to us. The appeal is a concrete way we share God’s generosity with our Catholic brothers and sisters throughout the Diocese.

In a very real way, much more than a “Bishop’s” Appeal, I always consider this to be a “Diocesan” appeal. All the funds collected during the Appeal are used for ministries that benefit the entire Diocese, and just happen to fall under the oversight of the Bishop’s Office. Donations to the Bishop's Appeal are restricted for use exclusively five different areas of ministry:
Support for Catholic Schools and parishes in need, including operating subsidies and capital expenditure grants.

Support for Catholic Schools and parishes in need, including operating subsidies and capital expenditure grants.
Pastoral Ministries and Services. This category includes ministries that no parish could provide on its own, such as the Safe Environment for Children Program, the Youth Retreat Center in Lafayette, Diocesan wide Marriage Preparation retreats, CYO operations, and more.
Religious Education and Formation, including Teacher training, and Evangelization and Outreach efforts.
Clergy Formation and Support, including the permanent Diaconate program, and ongoing Education Programs for Clergy.
Priest Retirement and Care.

No money collected in the Appeal is used to pay off Diocesan debt or legal expenses. None of the funds are ever redirected to other causes.

You may have already received information about the Bishop’s Appeal by mail. If not, you should receive it soon. Additionally, informational brochures and Appeal pledge envelopes will be available in in the vestibule of the church as soon as we receive them.

I realize that everyone’s financial situation is different. The decision you make is between you and God. Please discuss your pledge to the Bishop’s Appeal with your family and prayerfully reflect upon the graces that God has bestowed upon you in your life. I know that through prayer and reflection you will come to a meaningful response. You are simply asked to make a 10- month pledge to the best of your ability. Next weekend, on “Commitment Weekend”, we will collect your pledge envelopes during Mass. Please remember the Bishop’s Appeal is not a second collection. Rather, it is a vital, annual commitment to our Diocese which you can spread out as a ten-month pledge.

While this is our parish and our spiritual home, we are also part of a much larger, universal family and we have responsibilities to them as well. If we act together as members of one family united in Christ’s love, we can realize and accomplish great things.

If you are interested, more information can be found on the diocesan website. Simply go to www.oakdiocese.org and search for “Bishop’s Appeal”. I thank you in advance for your generous response to the 2020 Bishop’s Annual Appeal.

#10inToday?

- Fr. Mark

February 9, 2020

This weekend at St. Elizabeth Seton and last weekend at St. Augustine, I have been sharing the “State of the Parish” report. I do not easily or often replace the homily with anything else, but once a year I feel it is important for you to have some sense of how things are going in the parish you have made your faith home. I have shared with you, among other things, numbers of individuals who received sacraments, information about attendance at Masses, enrollment in programs and ministries, that we are operating in the black, and that our average monthly attendance at Mass fell modestly. No doubt, if we just keep doing what we are doing, we could maintain our current ministries and do ok for several years to come.

Since nothing is quite yet at a crisis stage here in the Catholic Community of Pleasanton, it would be easy to let things continue as is, acting as we always have and not risk upsetting anyone or anything. However, I have also shared with you that we have challenges as a church, and that many of the trends in our community over the last decade have been downward. As we look to planning for our future, an important question for us as a community becomes: Are we the Church we could be? Are we the Church God needs us to be?

In addition to challenges specific to our community, we face some challenges common to the vast majority of churches in the United States. Throughout the country, of all those who receive sacraments, few continue to practice the faith with any regularity once they have their children baptized, or receive first Eucharist or are confirmed. Only a small portion of families in our Faith Formation programs come to Mass on Sundays. Many of you have expressed your sorrow that children or grandchildren have no faith life at all and ask where the young families are.

Sadly, we no longer live in a culture that promotes, supports or encourages the practice of faith as earlier generations knew. Yet as a church, we continue to operate with models of church that worked half a century ago but are failing us now. It’s a challenging time for the Church, but also one rich with opportunity and possibility! How do we proclaim the Gospel in new and relevant ways?

Fortunately, plenty has been written to help us address the new cultural reality we find ourselves in and begin to answer the question of who we as a church might be in this time and place. As a supplement to the “State of the Parish” I am happy to share with you a reading list of sorts. These are resources I have read and found valuable, and I invite you to read any or all of these that you may find interesting. They are all available on Amazon.

The Joy of the Gospel: Evangelii Gaudium, by Pope Francis. In this teaching on the proclamation of the Gospel, Pope Francis calls upon the Church and the world with encouragement to begin a new chapter in evangelization. This dynamic document is written in the plain, everyday language for which the pope has become famous.

Forming Intentional Disciples; the Path to Knowing and Following Jesus, by Sherry Weddell. After she explains in some detail the crisis facing the church today, Sherry Weddell discusses the five thresholds one passes through that moves someone from being a non-believer to being an intentional disciple of Jesus.

Growing an Engaged Church: How to Stop "Doing Church" and Start Being the Church Again, by Albert Winseman. Based on decades of research, this book offers some eye-opening and exciting ways to face current church challenges. “Engagement” is different than being active in the ministry, nor is it how much one gives, but is based on the psychological connection people feel to their parish.

Divine Renovation: Bringing Your Parish from Maintenance to Mission, by Fr. James Mallon. In October of 2018 our Bishop brought Fr. Mallon to the Diocese to speak with priests and staffs about the work he has done, as described in his book, to help parishes focus on outreach to the unchurched. This book offers a road map for parishes to re-imagine how they do ministry in today’s culture.

Have a blessed week. Let us keep each other in prayer.

#10inToday?

- Fr. Mark

February 2, 2020

Last year, at the end of November, the Catholic Voice ran an article entitled “Missionaries of Mercy to reconvene in Rome in 2020.” As the only Diocesan priest in Northern California who is serving as a Missionary of Mercy, I was interviewed for the article. While I am excited by the chance to return to Rome later this year, the news has unintentionally and unfortunately caused some confusion and related concern here in the parish. I thought I would take a moment today and clarify what my ministry as a Missionary of Mercy involves and means for our community, and what it doesn’t mean.

You may recall, that in Divine Mercy Sunday of 2015 Pope Francis announced that from December 8, 2015 (the Solemnity of the Immaculate Conception) through the Solemnity of Christ the King 2016, the Church would hold an extraordinary Jubilee Year of Mercy. At that time, he said he would be sending out into the world “Missionaries of Mercy” who would be “living signs of the Father’s readiness to welcome those in search of his pardon.” And who “can be, above all, persuasive preachers of mercy.”

In November of 2015, I was encouraged to apply to become a Missionary of Mercy, and with our Bishop’s permission, did so. I, along with about 1200 priest from around the world, were accepted to become Missionaries of Mercy, and on Ash Wednesday of 2016, we were commissioned by Pope Francis in Rome for this ministry, with the understanding that when the Extraordinary Jubilee Year ended, our work as Missionaries of Mercy would be completed.

During the Extraordinary Jubilee Year of Mercy, even though I was serving in our Diocese as a pastor, I was on the road quite a bit preaching about God’s mercy everywhere I was asked to come. Sometimes I was asked to speak for a single evening, or for a day of recollection. Other times I was asked to come and lead an entire weekend retreat or parish mission on mercy. It was a grace-filled year for me. I saw God’s compassion touch and change lives wherever I went. It truly changed and deepened my relationship with God as well.

The Extraordinary Jubilee Year of Mercy ended on November 20, 2016, and so did my commission as a Missionary of Mercy. However, on the next day, November 21, Pope Francis released a document in which he wrote:

“An experience of grace lived out by the Church with great effectiveness in the Jubilee year has certainly been the Missionaries of Mercy. This extraordinary ministry does not end…. I wish it to continue until further notice as a concrete sign that the grace of the Jubilee remains alive and effective in the world.”

In other words, Pope Francis said, “You ain’t done yet!” The Missionaries of Mercy were called back to Rome in 2018, and now in 2020 for continuing formation and reflection, a chance to share our experiences, and an audience with the Holy Father. There are now 911 Missionaries of Mercy in the world.

I will be traveling to Rome on April 15, 2020, will concelebrate Mass in St. Peter’s Square with Pope Francis and my brother Missionaries on Divine Mercy Sunday (April 19, 2020), attend meetings and conferences, and then enjoy a few vacation days in Italy before returning home on April 29, 2020. My ministry as a Missionary of Mercy is a ministry I have in addition to my ministry as Pastor here at the Catholic Community of Pleasanton. Contrary to some rumors, I am not leaving the parish, nor am I moving to Rome to live for a year (although I’d be open to the later 😊).

Have a blessed week. Let us keep each other in prayer.

- Fr. Mark

January 26, 2020

#10inToday

As many of you recall, during Advent I invited every member of our community to have ten minutes of personal prayer every day. To help us make that a reality, I also challenged everyone to find someone who would check in with them every day to make sure we are all getting our prayer in. As I mentioned during Advent, this is prayer different than saying a daily rosary or novena or attending Mass. As important and beautiful as those all are, the 10 minutes of daily prayer we are adding to our lives is time spent simply speaking with God from our own hearts and being still to listen for Him to respond.

For many Catholics this is foreign territory. They have never heard that God wants to be your friend and spend time with you just as you would with any friend. Some are already finding 10 minutes to not be enough each day, while others are still trying to figure out where to find 10 minutes each day and what to do with that time.

Throughout the year I am hoping to use this column to help resource your personal prayer life. There are many different approaches to personal prayer, and much has been written on this very important topic which is central to the Christian life. I also invite you to mark your calendar for our Annual Lenten Parish Mission on March 2, 3, and 4, followed by our Lenten Reconciliation service on March 5. On those days, at 9:30 AM and again at 7:00 PM, I will be sharing with you the “who, what, where, why and how” of prayer. How do we forge a relationship with God? How does God speak to us and how do we hear Him? How do we care for our relationship with God?

In the meantime, I decided it would be worthwhile to share with you something I had written in this column last August; some guidelines for personal prayer. These guidelines for prayer were given to me by Fr. Jack Koeger, who has served as my spiritual director on retreat for the last several years. I hope you find these guidelines as helpful to you as they have been to me.

Show up. It is difficult to pray if you do not take the time for it. The wonderful part is that if you show up for prayer, it is guaranteed that God is there. Often “showing up” will take discipline on our part – requiring us to give up time we might spend on less important endeavors. Many find it useful to schedule time in their calendar for prayer. Make an appointment with Jesus and keep it just as you would any other appointment. It takes a little self discipline to make sure we get #10inToday every day.
Be attentive. Pay attention to what you are feeling and experiencing within you. Often these are indicators of where your heart is, and what you can most easily bring to your prayer. Pay attention to your surroundings and what catches your attention. Often what catches your senses can lead you into God’s presence affectively.
Be honest. Prayer is not a “dress up” affair. It is a “come as you are” occasion. Be honest with God about what you are thinking or feeling – no matter how holy or profane it may seem to you. In any real and valuable relationship, honesty is key; so, it is in our relationship with God. Anything you are thinking or feeling, God is large enough to handle, and has probably dealt with before!
Don’t gear for results. This last step is likely the most difficult. We are used to evaluating how we spend our time, measuring our productivity, and looking for results. In prayer, don’t expect any specific insight, feeling or answer. Prayer time is not problem-solving time, although problems may be solved. Recognize that it is enough to have spent time with God. To “waste” time with God is a beautiful thing – after all, He is the one who gave the time to us! As St. Mother Teresa once said, “Prayer is putting oneself in the hands of God.” Have a blessed week.

Let us keep each other in prayer.

- Fr. Mark

January 19, 2020

How quickly the first half of this month has flown by! The New Year took off like a rocket here at the Catholic Community of Pleasanton, and I want to take a few minutes today to update you on some of the many items we are handling.

The St. Elizabeth Seton Skylight: As I shared with you last Fall, it is necessary this year to replace the entire skylight in the main church at St. Elizabeth Seton. The current bid to do this work involves filling most of the church with scaffolding, work platforms and using cranes to complete the project. Our current estimate to complete the work is $581,291. I originally thought the skylight replacement would take a few weeks, but the projected timeline requires us to close the main church at Seton from June 18, 2020 through September 1, 2020. During that time, we will need to celebrate all Sunday liturgies at the St. Augustine site. Most likely, our Mass schedule at Augustine during the Seton closure will be Saturday evening at 5:00 p.m., Sunday at 8:00 a.m., 10:00 a.m., 12:00 noon, 4:00 p.m. and 6:30 p.m.

The Korean Catholic Community of the Tri-Valley: Since 2012, the Tri-Valley has had a growing Korean Catholic population. Many members of their community are recent immigrants who need to have the Mass and Sacraments celebrated in their native language. For many years, the Korean Catholic Community has been renting space and celebrating Sunday Mass at Pleasanton Middle School. This arrangement, for many reasons, has become untenable for our Korean brothers and sisters, and they have begun looking for someplace more appropriate to celebrate their faith, especially with respect to Sunday Mass. A little over a week ago, representatives from the TriValley Korean Catholic Community came and made a presentation to our Pastoral Council regarding their needs and asking for help and use of some of our space. So important is this issue to the Diocese that the Bishop himself drove out to meet with our Pastoral Council as well. At the February Pastoral Council meeting, we will be discussing how we may be able to accommodate the Korean Catholic Community.

The State of the Parish Report: On the weekend of February 1 and 2, I will speak at all Masses at St. Augustine, and on February 8 and 9, at all Masses at St. Elizabeth Seton to share with you what I call “The State of the Parish”. On these weekends, I will share with you highlights from the past year and hopes for the current year. With a parish the size of ours, and given the time limitations of Sunday Masses, I obviously will not be able to speak about everything, or in much detail about many things, but will do my best to give you a high level view of where we are as a parish and what the year ahead looks like. I think it is important to do this once a year so that you as member of the Catholic Community of Pleasanton have some understanding of what is happening in your parish.

#10inToday?: I am very grateful to all of you who have gotten on board with spending 10 minutes each day in personal prayer, and who have found another person who is checking in to make sure you get those 10 minutes in every day! Everything I have written in this column above are issues of administration and, while we will handle these as best we can, if I cannot convince you that God is worth 10 minutes every day, I count myself a poor pastor! If you do not yet have 10 minutes each day scheduled to spend with God, please do so today!

Have a blessed week. Let us keep each other in prayer.

- Fr. Mark

January 12, 2020

This weekend, we celebrate the last days of Christmas with the Feast of the Baptism of the Lord. As we conclude the Christmas season, I want to once again thank all those who worked so hard and ministered so faithfully to such large and excited gatherings. To all our liturgical ministers who volunteered their time over the holidays and served as Hospitality Ministers, Acolytes, Musicians, Lectors, Eucharistic Ministers and Ushers, I am grateful. I am grateful to Deacon Gary, as well as our entire staff, for all their work to make our celebrations so meaningful. A special nod of the head goes to our amazing choirs and cantors under the direction of Ira Stein. Their presence especially at the Midnight Mass at St. Augustine added great solemnity and helped to make it one of the most beautiful Masses of the year.

Of course, endless thanks go to our Art and Environment Committee for the stunning Christmas environment they created in our churches this year. There are far too many individuals who turned out to help prepare the churches to name them all, but as you can tell, our worship spaces look truly beautiful.

I am grateful to those of you who invited family members and friends to join us for our Christmas celebrations. Attendance at Christmas Masses was pretty amazing!

Personally, I had been hoping to find time to write individual thank you notes to all of you who were so generous to me at Christmas. However, between the enormous number of you who gave me a gift and all that needs to be done before I go to Rome and Lent arrives, it has become clear to me that I am not going to get to individual thank you notes in any timely manner. While less desirable, please accept my thanks here, as well as that of Fr. Fili and Fr. Luke.

You gave us so much to be grateful for and enjoy in the year ahead. We are grateful to all who helped refill the rectory wine rack! So many beautiful bottles of excellent wine! I look forward to sharing them with family and friends in the months to come. Ok – I have shared some already. 😊

The rectory kitchen was and is full of the goodness of the parish. Cookies, breads, cakes, fruit, jams, gift baskets, candies and so much more cover the counters. Thank you! We are glad the flowing vestments we wear on Sundays hide the fattening results of your thoughtfulness to us!

Thank you for all the wrapped packages as well. As you might guess – for me it was a Star Wars Christmas to be sure! The variety of Star Wars items I received, from wearable to playable to displayable, was out of this world. Thank you! The Force is strong with the Catholic Community of Pleasanton!

We also thank you for all the gift cards to local and online businesses. So much fell from envelopes and cards. Your thoughtfulness is truly appreciated.

We are very grateful to everyone who was kind enough to include in their card a check or cash and were very touched by all the kind words and sentiments so many of you wrote or spoke to us. Your good wishes and kind words of gratitude for our ministry is truly appreciated and encouraging.

Thank you all for your thoughtfulness and generosity. May God, whose generosity is never outdone, bless you as you have us. It truly was a very Merry Christmas.

- Fr. Mark

January 5, 2020

2019 is already behind us and a whole New Year lies ahead. At this moment, when one year begins to fade and another begins to take shape, people often review their year; looking at its brightest and most difficult moments. Many people have told me they are glad to leave the past year behind and are ready to make 2020 a better year. As we stand here on the first weekend of the year, it is a perfect opportunity to review our personal spiritual lives, our relationship with God, and consider what we would like our friendship with God to be like in the coming year.

The beginning of the New Year is an ideal time to stop and regain perspective. For the last few years at this time, I have shared with the various parishes I have been at some questions to prayerfully reflect upon in the presence of God as a New Year begins. Every year people tell me they find them of value, so I thought I would share them with you. These questions were put together by author and Professor Don Whitney, founder of The Center for Biblical Study. At the end, I have added two questions relevant to our efforts to develop deeper prayer lives with God this year.

What's one thing you could do this New Year to increase your enjoyment of God?
What's the most humanly impossible thing you will ask God to do this year?
What's the single most important thing you could do to improve the quality of your family life this year?
In which spiritual discipline (e.g. prayer, spiritual reading, silence, study, fasting, almsgiving, worship, confession, chastity, proper use of material things, etc.) do you most want to make progress this year, and what will you do about it?
What is the single biggest time-waster in your life, and what will you do about it this year?
What is the most helpful way you could strengthen your church?
For whose salvation will you pray most fervently this year?
What's the most important way you will, by God's grace, try to make this year different from last year?
What one thing could you do to improve your prayer life this year?
What single thing that you plan to do this year will matter most in ten years? In eternity?
When each day can I spend 10 minutes of daily personal prayer quietly with God?
Who will I ask to hold me accountable so that I am sure not to miss my 10 minutes of daily personal prayer?

May we encounter the God who loves us in new, authentic, and life changing ways in the year that lies ahead. A peaceful, joyful and blessed New Year to all!

- Fr. Mark

December 29, 2019

Merry Christmas! This weekend, we continue to celebrate the Christmas season with the Feast of the Holy Family of Jesus, Mary and Joseph. The primary purpose of this feast is to present the Holy Family as a model for Christian families. Since the 1969 revision of the General Roman Calendar, the feast is almost always celebrated on the Sunday within the Octave of Christmas. The significance of the Feast becomes much more meaningful when we consider the deeper truths it reveals. Yes, it teaches us about Jesus, Mary, and Joseph. But it also speaks to each one of us how to live in our own families, and to make Jesus Christ the center of our life together. We can learn the meaning and mystery of this beautiful Feast and apply it to our own family life; the path to holiness is found in living our ordinary family life with the Lord Jesus at the center of it all.

Family is the primary place where progress in the Christian life takes place. It is in our family life, in the daily stuff of life together, that we find the “raw material” that can lead us to holiness. The challenge we face as family members is to develop the eyes to see, ears to hear, and hearts to accept the hidden invitations in the daily stuff and learn to love through the common place activities that fill our days. When we cooperate with grace and respond to our family members as people striving to live the Gospel, we will find our choices not only affect our family, but the world around us, and they impact the people we become.

At this moment, as 2019 fades fast and 2020 comes on quickly, you may consider what you want your family life to look and be like in the year ahead. Are you content to maintain the status quo or are there aspects of how you interact with each other and the time you spend together that you may want to adjust?

The beginning of the New Year is an ideal time to stop and reflect upon how you might want to integrate our faith more effectively into your life and the life of your family for the next 12 months. Below I offer some questions to prayerfully reflect upon on this Feast of the Holy Family. I recommend that as a family you sit down and share your thoughts about these questions with one another. Perhaps you could use them as conversation starters over the course of several dinners or other meals together as 2020 begins to take shape.

When you look at your family life, what would you not change? What do you value about each member of your family? What do you cherish about the way you interact with each other and the activities you share together? What is one family memory from 2019 that you do not want to forget but would like to always carry in your heart?

When you think about your family life, how important and central is faith in Jesus? Do you pray together as a family, read Scripture, or regularly share faith? What is one way that you as a family can integrate faith into your daily lives this year? Will you hold each other responsible for ten minutes of personal prayer each day this year?

When you consider your family life, what is one thing you want to change? Do you spend enough time together as family? Are you able to discuss important issues lovingly, honestly, and kindly? Are you content with the way you treat each other? What example, as a family, do you think you present to your neighbors? Does every family member feel valued, loved and safe? If you could do one thing together as a family that you are not already doing, what would you want it to be? In 2020, what one change in the way you live as family would you like to make?

May we encounter the God who loves and calls us his family in new, authentic, and surprising ways this year. Happy Feast of the Holy Family, and a peaceful, joyful New Year to all! Let us keep each other in prayer.

- Fr. Mark

December 25, 2019

A joyful, holy, peaceful and Merry Christmas to you! On behalf of the staff, I extend a very warm welcome to each of you this joyful day. Welcome to all parishioners, visitors and friends. Welcome whether you are present in church weekly, come just a few times each year or this is your first visit. We are profoundly grateful you are here with us this day as we celebrate the wonder of Christmas.

What is the “wonder” of Christmas? It is a national holiday and a religious holy day that has many levels of meaning and purpose. There is all the fun and joy of carols and gifts, decorations and cookies, visits from Santa, visits from family and visits from friends. There are the true heartfelt wishes for peace and kindness. For those of us with a spiritual inclination there is a deeper awareness: this season holds its most profound meaning in Emmanuel – it is the feast of “God with us.”

In ancient days, cultures sacrificed to keep their pantheon of gods happy and far away; knowing that if the gods drew near it would be to amuse themselves at the expense of humans. But we celebrate that God has drawn near to show us how deeply He loves us. God near to us and His constant consistent loving presence with us throughout the year is the reality we celebrate today. This reality should shape our lives and the way we live every moment of every day. God is with us. So simple, so profound, so easy to overlook, so comforting, and so challenging!

In His love; Emmanuel. God is with us. We have all experienced those times when our human senses, emotions and perceptions cannot find Him – but by faith we know He is there. The past few years have been very difficult for many people in many ways: economic difficulties, political tensions, loss of job, home, loved ones and more. It is a great comfort to realize that in the most difficult moments of life, when all we sense is darkness and despair, the one born as a light in the darkness stands quietly with us.

In His love; Emmanuel. God is with us. In the daily routines we embrace: raising families, commuting to work, dating, running errands, door-dashing meals, doing homework, doing laundry, wrestling with issues, and everything else of which our life is made; God keeps pace with us and, if we let Him, helps guide our choices, actions and direction. A consciousness of God’s presence can empower us to engage in our daily activities with a little more love, a touch of compassion, a more honest approach, a patient spirit, a forgiving heart and a little greater awareness that we are graced, blessed and called to be grace and blessing to others.

There is a great opportunity for us in 2020: to recognize God, in His love, is Emmanuel – God with us every day, in every moment, in every situation we face. There is a great challenge as well: to understand that we bear Emmanuel to others. Although Mary gave birth to Christ in a unique way long ago, we can “give birth” to Christ in our lives throughout the year. We are called to carry Christ to those we meet and to bring Him to life in the lives of others through our actions, words and prayer. In that way Christmas lasts well beyond December 25. It becomes our way of being wherever we are and whatever the season. As Saint Mother Teresa of Calcutta once remarked, “It is Christmas every time you let God love others through you... yes, it is Christmas every time you smile at your brother and offer him your hand.” If we choose, we can live the wonder of Christmas, God with us, every day.

May you know how deeply you are loved by God and sense each moment that He is Emmanuel – God with you. Merry Christmas.

- Fr. Mark

December 22, 2019

“To be a Christian without prayer is no more possible than to be alive without breathing.” - Martin Luther King, Jr.

“Prayer is not “an optional” or an accessory for Christians but an essential part of the life of the faithful.” - Pope Benedict XVI

“Prayer must become our innermost respiration…This is not a matter of multiplying our devotions. It is matter of being silent and adoring. It is a matter of getting on our knees.” - Cardinal Robert Sarah

“Prayer is as necessary as the air, as the blood in our bodies, as anything to keep us alive – to keep us alive to the grace of God…Prayer is not asking. Prayer is putting oneself in the hands of God, at His disposition, and listening to His voice in the depth of our hearts.” - St. Mother Theresa of Calcutta

“Prayer – secret, fervent, believing prayer – lies at the root of all personal godliness” - William Carey

"For me, prayer is a burst from my heart, it is a simple glance thrown toward Heaven….” - St. Therese of Lisieux

“Prayer is the inner bath of love into which the soul plunges itself.” - St. John Vianney

Over the last two weekends I have preached at all our Masses about prayer. In this Advent season we are called to “prepare the way of the Lord.” That call is not just for Christmas; it is for every day of our life. We are called to prepare the way for Christ to come into our life every day. Prayer is the way we do this.

The holy people I quoted above are inspirational for me and my prayer life. They are not talking about rosaries, scapulars, Masses and novenas, excellent as those all are. They are talking about personal time speaking with God from your heart about your life and being still and quiet to let Him speak back.

I once had a spiritual director who said to me, “If you think you’re following Christ, but you don’t have a prayer life, you’re fooling
yourself.” I have discovered those words are true. There are no ifs, ands or buts. There is no way around it. People far holier and wiser than I make it clear; a regular prayer life is essential for those who would be true followers of Christ.

In the last two weeks, I have challenged all of us who come to Mass at the Catholic Community of Pleasanton to schedule ourselves to have 10 minutes of prayer every day of 2020, and to find someone who will check in with us to make sure we are not
letting that time slip. As I mentioned, based on our average Sunday attendance, if we all prayed for 10 minutes a day that would be
almost 463 hours of prayer rising from our community every day. 10 minutes is only 0.7% of each day. We can do this!

We need to be a community of prayer as we discern and move forward with wherever God is calling us. If we are not, it is possible that any task we undertake, any direction we go, will rely on human wisdom and be subject to the desires of the all too often fickle human heart. I need your prayer. Our community needs your prayer. We need each other’s prayer. As I mentioned in the homilies, it is not a matter of “Does God want to spend time with you? Does God want to be your friend?” Of course, he does! It’s a matter of us choosing to spend time with God, of our choosing to be real friends with him.

As we move into 2020, the staff and I will regularly try to resource you with ways to pray, things to pray for, and will be checking in to see if you got “#10inToday.” Schedule your 10 minutes each day today and ask someone to hold you accountable to it. If you have not had a regular prayer life, you will discover the more you pray, the easier it will become. Let us become a people of prayer…and let us keep each other in prayer. Have a blessed last few days of Advent.

“True, whole prayer is nothing but love…God speaks to us in the great silence of the heart.” - St. Augustine

- Fr. Mark

December 15, 2019

This weekend, you will notice the rose-colored candle on our Advent wreath is lit. This Third Sunday of Advent is also known as Gaudete Sunday or Rejoice Sunday. We rejoice because, as we heard St. Paul say to us on the first Sunday of Lent, our salvation is nearer now. We are more than half way through our Advent period of preparation and waiting. We rejoice, not only because the celebration of the feast of the birth of the child Jesus draws near, but also because of what the adult Jesus will accomplish for us through his life, death, resurrection and ongoing presence among us.

If you were given a pencil and piece of paper, and asked to draw something that reminds you of Christmas, what would you draw? Santa Claus and reindeer? A Christmas tree with bright lights and beautiful presents? If you grew up in an area where Christmas was white, perhaps you would draw a snowman or winter wonderland scene. Those with a more religious bent might draw a manger scene; Mary, Joseph, and the infant Jesus. Maybe even angels, kings, sheep and shepherds too.

This assignment, to draw something that reminds you of Christmas, was given a few years ago to a classroom of second graders in Massachusetts. The result was one young boy drew a picture of the adult Jesus on the cross. His teacher found the image to be “too violent”, but this second graders theological insight is profound. To connect the birth of Christ with the death of Christ is a leap few of us think to make at this time of year. However, if we keep in mind what Jesus accomplished with his life, it can give our celebration of the incarnation in two weeks deeper meaning.

Writing in the New York Times in 1897, Fr. Charles Colton said the following about Christmas and Easter:

“Whether it is the seed or the tree, the bud or the blossom, the flower or the fruit we are most to admire, it is hard to say, or better said, we admire the one when as admire the other; and so with Christmas and Easter, the heart refuses to separate them in paying the tribute of its love. The one is the promise, the other the fulfillment; the first is beautiful by its simplicity; the second by its glory. Christmas makes us renew our childhood, Easter raises us to highest and holiest manhood…. At Christmas God brings himself down to man’s level; at Easter He brings us up to His.”

In just ten days, we will celebrate the greatest of gifts; God’s self-giving love, with which He gave Himself to us in the incarnation. The result of such radical love will be the cross and, ultimately, the reconciling of God and humanity.

Even as we gather to celebrate the birth of Christ, we do so beneath the crucifix and around the altar. We celebrate Christ’s birth by remembering how “on the night before he died for us…”. Our Christmas celebration may signal the end of Advent waiting, but it also starts our journey toward the central mystery of our faith; the mystery of Easter. An Easter lily would not be out of place among our Christmas poinsettias.

- Fr. Mark

December 8, 2019

Advent is a many faceted season. Hope, joyful anticipation, prayer, preparation and waiting all play a prominent role and help shape these few weeks before Christmas. However, I also believe a lesser acknowledged aspect of the season is “lament”. Why would I drop a somewhat negative word like “lament” into the joy of the season? I actually believe an experience of lament at this time of year enhances the joy of Christmas.

During these weeks we prepare for the coming of our Savior because, quite honestly, we need one! While we may not like to spend much time on the topic, we all know we fall far from perfect. This does not mean we are evil people, or intrinsically bad people, just that we are real people, and real people trying to live as God invites us to always fall short in one way or another. Despite our best intentions and efforts, eventually we miss the mark and fail to live as God’s chosen and holy people. We do not live the Christian life as well or fully as we should. We do not love as well as God commands us to. So, we have a need for a savior. So, we prepare and wait for the advent of our Savior.

Without a sense of lament for our sinfulness, without a sense of our need for our Savior, our sense of joy at His coming will be lessened. If we avoid, or are unaware of, or hide from our sin; we avoid, and are unaware of and hide from the experience of the saving love Christ was born to bring us. If we are unaware of our real need for Jesus in our life, then He is reduced to a person of interest, someone whose teachings we might admire and perhaps try to emulate from time to time. He is no longer someone we need, long for, desire, rejoice in, and love. Subsequently, we miss out on the strengthening grace He offers us as real people who struggle to live as He asks.

This week and next, we will have the opportunity to celebrate in a profound way the healing grace and mercy of God in preparation for Christmas. Here at the Catholic Community of Pleasanton, there will be two opportunities to celebrate the Sacrament of Reconciliation communally. Our first will be this coming Wednesday, December 11 at 7:00 PM, and then again, the following week on Thursday, December 19 at 7:00 PM, both at St. Augustine Church. If you are unable to attend our services, our neighboring parishes will be holding reconciliation services as well: St. Joan of Arc on Tuesday, December 10 at 7:00 PM, St. Charles on December 16 at 7:00 PM, and St. Raymond on December 17 at 7:00 PM. These services include Scripture, music, prayer and the chance to celebrate confession individually with one of the several priests present. If you have not celebrated the Sacrament of Reconciliation in a while, a communal service is the perfect way to welcome it back into your life.

During this season, we are always busy preparing our homes for Christmas. While we are at it, let us not forget to prepare our souls as well. We need to make our hearts ready for the birth of Christ in our lives. There may be no better way to do so than to celebrate the compassionate forgiveness of God and experience the joy of salvation that Christ was born to bring us.

Advent blessings to you and yours in the coming week. Let us keep each other in prayer.

- Fr. Mark

December 1, 2019

This weekend we begin a new Church year as we welcome the holy and grace-filled season of Advent. Every year, the church gives us this lovely and peaceful winter season. Every year, most of us make the effort to use it as a time of true spiritual preparation for Christmas, but every year we find ourselves overwhelmed by the shopping, decorating, parties and more. Before we know it, Advent is over and Christmas will be a distant memory. This is especially true this year as Thanksgiving came late and the Fourth “week” of Advent is only three days long!

To begin embracing for this beautiful season that flies by so quickly, we might spend some time this week asking ourselves, “How can I possibly keep Advent as Advent is meant to be kept when there is so much to accomplish?” As if the holidays were not enough to prepare for, we are coming to the end of another year and all the “end of year” wrap up activities at work and in other organizations we are associated with are taking place. Additionally, planning is under way for 2020, which fast approaches. How can we possibly embrace the peace and stillness Advent offers us in such a whirlwind of things that “must” be accomplished? How can we be present to the season as the season invites us to be? How do we embrace the present moment and not let upcoming moments rob this season of its beauty?

I suppose the first step in keeping some sense of Advent is simply to recognize the real priority in our lives during the season. Will we be preparing for Christmas? Or will we be preparing for Christ? Preparing for Christ gives us a different focus than the world offers us in preparing for secular Christmas. A spiritual focus can put all the hustle of the season in proper context and place our preparations in the service of what is truly important. The demands of preparing for Christmas will not go away. The trappings of the holiday that take so much of our time, energy, thought and resources during Advent will never bring us the peace, joy and hope Advent promises. However, our relationship with Christ can and will. It is always in relationship that deepest meaning is found. Be attentive to your relationship with Christ in a deliberate way this Advent season. Through the practice of personal prayer, the reading of Scripture, attendance at Mass, celebrating our Communal Reconciliation Service, and keeping other spiritual practices you will find the season more peaceful and your celebration of Christmas deepened.

Prayer for Advent

God of All Creation, send Your spirit upon us as we prepare for Christmas.

Keep us mindful that we are about to celebrate your coming among us in the person of Jesus.

May we be more aware of the ways You come to us in our daily lives.

Strengthen our relationship with You and with each other.

May we be grateful in these busy days for the blessings we have received, and for Your presence with us in each Advent moment.

Amen.

Have a blessed week. Let us keep each other in prayer.

- Fr. Mark

November 17, 2019

If you were around the St. Augustine campus this week, you likely heard bolts being driven into the hall. In September, a section of the eaves on the hall fell. It fell not because of water damage, or termites, or dry rot. The nails simply let go and it fell. Upon further investigation, it was discovered all the eaves on the hall were of the same construction and could fall as well. To prevent that from happening, not only are we replacing the section that fell, but securing all the eaves. This should take about three weeks and will cost us around $60,000.00.

Next year, we will need to replace the entire skylight in the church at St. Elizabeth Seton. There is obviously a story as to why the skylight is failing after only 20 years, but the bottom line is it needs replacing. We expect the cost to accomplish this to fall between $300,000.00 and $500,000.00.

Whenever questions about our facilities come up, invariably I am asked about the “Arise and Build” capital campaign. Indeed, it’s possible I have been asked more times about “Arise and Build” than I have anything else since arriving here as pastor!

Last week, I met with the “Arise and Build” capital campaign committee. “Arise and Build” is the most recent in a series of capital campaigns the parish has held over the last two decades. Begun in 2015, “Arise and Build” was promoted as “Our campaign to Revitalize St. Augustine and St. Elizabeth Seton, Complete St. John Paul II Activity Center, and Support the Diocesan Campaign.” Its
goal was to raise 10 million dollars.

I am happy to report that the third goal of the campaign, to support the Diocesan capital campaign, has been accomplished.

As of September 30, 2019, we have $4,852.950.00 available in our “Arise and Build” accounts.

If all outstanding pledges are met, and promised gifts received, we estimate that by the end of 2020 we will have a total of $6,211,296.00.

Thank you to everyone who has been so generous and given so faithfully to the “Arise and Build” campaign.

As a community, we now have some interesting questions to consider. As time has gone by, the cost of construction and materials has continued to climb. Objectively speaking, it is not likely we can revitalize both the St. Augustine and St. Elizabeth Seton campuses, and complete the St. John Paul II Activity Center (even in its scaled back form) for $6.2 million.

Once we make it past the busyness of the holidays, the Pastoral Council and Capital Campaign Committee will start to wrestle with
how we can best use the money you have entrusted to our care. We will need to consider carefully, with a decreasing active Catholic population, does the vision set out for the parish years ago still fit the parish today? Do we need the same resources we once thought we would? With buildings literally falling down around us, what “revitalizing” takes priority? With a weekly Mass attendance lower than when Seton opened in 2000, do we need, and how can we afford to maintain, two large and aging sites? We need to discern where God is leading us and what we need to do to accomplish His plan.

As I expressed to the Capital Campaign Committee, I have no answers at this time. Nothing is set in stone. What I want is to
determine what will best serve, renew and revitalize our community. Obviously, this process will take a lot of prayer, imagination and listening. As the parish leadership bodies put together visions and ideas, we will have town hall meetings to solicit your thoughts and feedback. However, in the meantime, if you have some initial ideas you would like to share, please feel
free to email the Pastoral Council at pastoralcouncil@catholicsofpleasanton.org.

Have a blessed week. Let us keep each other in prayer.

Fr. Mark

November 10, 2019

As you might expect, after my note last week that mentioned I had no responses to the questions “Why have you chosen the Catholic Community of Pleasanton as your faith home?” and “Why are you Catholic?”, my email lit up this week! Thank you to all of you who took the time and made an effort to respond.

The responses I received were very interesting to read. Unlike the responses to my earlier question about where we as a church have challenges, the responses as to why people are here at the Catholic Community of Pleasanton and why they are Catholic are not easily categorized. For the most part people told stories; stories about being raised Catholic and then how somehow the faith came alive for them. Many have been parishioners for decades, others are relatively new to the community. Some recognized they were Catholic because they have always been Catholic, were raised Catholic and Catholicism is what they know. To explain why they are Catholic (beyond habit) was a question that caused reflection on something they had never really thought about before. Some mentioned they appreciate the rituals or traditions of the Church, the deep history, the fact that we are universal and can attend Mass anywhere in the world and know what is happening. Others mentioned the Saints, Novenas, cultural celebrations or the sense of connectedness and community.

If there was any category that I could put several responses in, it would be: The Sacraments. Eucharist and Reconciliation were specifically mentioned. Those who mentioned the Sacraments recognized how they had been given to us by Christ, and genuinely value the grace made available to them in our Sacramental celebrations. For one individual, with all the challenges and issues in the Church, the Sacraments are the only reason they remain. Another mentioned that Christ clearly founded the Catholic Church, so even with the challenges we face, he would not bail on us.

Many of the responses I received also continued the conversation about what we might do to increase attendance at Mass. Among the ideas sent: some felt we should preach more about specific issues like abortion or women’s ordination. There was a suggestion that Mass be shorter, or that we should have popular guest presiders and preachers come. Of course, there was more conversation around the abuse of minors by clergy.

I truly appreciate all that has been shared over the last month with me. Even if I am unable to respond to each email personally, rest assured they are all being read and should make for rich conversation with the pastoral council and staff.

One thought I have that I will share with you at this point is this: many of the suggestions about how we need to change may lead to an increase in Sunday attendance by causing Catholics from other parishes to travel to ours. While everyone is always welcome to join us, my personal interest is not so much in “poaching” from other parishes, but in forming new Catholics and helping those who have fallen away find their way back. While there are some things we could do very quickly and painlessly to make people feel even more welcome, the sad truth is that throughout the Catholic Church, for every two people we baptize, 13 walk away. If that was happening in a secular business, alarms would be ringing and people would be losing their jobs. To change those types of trends will take a major shift in Catholic culture, and how we understand / practice what God calls us to do.

Have a blessed week. Let us keep each other in prayer.

- Fr. Mark

November 3, 2019

Last month I wrote a column for this bulletin entitled “Something is Wrong” in which I shared information regarding our average attendance at Mass on any given Sunday. Taken from a count of all people attending all Masses every weekend in the month of October, the “October count” is one annual indicator of the health of a parish. I reported to you that last year, 2018, we had our lowest attendance since 1993. Our count was 2799. We now have our October Count number for 2019. Last month on an average Sunday, 2777 people attended Mass at the Catholic Community of Pleasanton; a decrease of 22 people over the previous year. While not a large decrease, it does fit the current seven-year trend of our community.

Our highest attended Masses are the 11:00 AM (463 people on an average weekend) and 6:30 PM (456 people on an average weekend), at St. Elizabeth Seton.

Our lowest attended Mass is the 8:00 AM (221 people on an average weekend) at St. Augustine.

After I wrote the “Something is Wrong” column, I received feedback from active parishioners, ex-parishioners, people of other denominations, and people of no faith at all. I received feedback through my email, on my phone, by handwritten letters, personal appointments and social media. It remains a source of encouragement to me that so many people are interested enough in the parish and the Church to provide their feedback regarding challenges we face and how we might go about addressing them.

A few weeks later I wrote a column entitled “Something is Right”. While we, as well as all other parishes, have challenges to face, we also have a lot of wonderful things happening. In that column, I noted that while we must address our challenges, we could also leverage what we are doing well. I posed the questions, “Why have you chosen the Catholic Community of Pleasanton to be your faith home?” and “Why are you Catholic?”

So far in my email, on my phone, by handwritten letter, personal appointment and social media, I have received no response to those questions at all.

In all honesty, I had expected fewer responses to these questions, but no responses at all surprised me.

If we have a hard time sharing why we have chosen the Catholic Community of Pleasanton as our Faith home, is it any wonder we have over 600 children in Faith Formation, and over 100 youth preparing for confirmation, but rarely see any of them or their families at Mass?

If we cannot give voice to why we are Catholic, should we be surprised fewer people are joining our church and more are leaving?

So, a member of the staff asked me, “What do you see that is good here in the Catholic Community of Pleasanton?” A fair question. As a priest, pastor and homilist here, my perspective is a bit unique. After a moment I was able to answer that I am encouraged by what I see as a genuine hunger to hear the Word of God and have it applicable to life. In the four months I have been here, many have expressed to me a true desire to know the Scriptures better and to understand their faith more deeply. Also, I have never been in a parish where so many have expressed to me a desire to do whatever needs to be done to renew and reinvigorate their church. I find great hope in that.

Have a blessed week. Let us keep each other in prayer.

- Fr. Mark

October 13, 2019

Something is right!

Last week I shared with some of the many responses I had from people sharing their thoughts about why Mass attendance, and over all participation in most of our ministries, is down. Everything from happenings in Rome, to changing demographics in Pleasanton, to the Arise and Build Campaign, and all kinds of things in between, were mentioned. Dozens and dozens of people have contacted me, many asking what they can do to help, to support the work of the staff and various parish councils, and to address the issues we have identified.

Something is right!

Although we have experienced a decline in attendance, still thousands of you have chosen to make the Catholic Community of Pleasanton your faith home and choose to come every weekend, even weekday, to celebrate the mysteries of our faith at Mass. Hundreds upon hundreds of you still make the effort to bring your children to Faith Formation, Middle School and Youth ministry so that your children have the opportunity to learn our faith and build community. Still more have signed up to participate in the ministries our parish offers. Every weekend hundreds of families make a sacrifice of their treasure to support the parish and the ministry we do.

Something is right!

While it is important that we know and address the challenges we face, it is also important we are aware of what we are doing right. While we cannot be afraid of our weaknesses (and the need to work on them) we can also play to our strengths and leverage what we do well. So, I would ask this week: Why are you Catholic? Why do you come to the Catholic Community of Pleasanton? Why is this your faith, and this the place you practice it? Clearly, we have many challenges ahead of us, but even so, it is clear…

Something is right!

In other news…the month of October is going to be a little different when it comes to the priests. Earlier this year, Fr. Luke, Fr. Fili and I were all assigned to different parishes. While in different parishes, we all made plans to travel in October for various events. Then the Diocese assigned us all to the same parish and we discovered some of our travel dates conflict. We adjusted our travel as best we could, but even so, there were conflicts we could not avoid. There is never a weekend when we are all gone, but those who come to daily Mass will notice during the week of October 21-25 there will be communion services. (Fr. Luke will be around for much of that week, but he has potential jury duty, is entitled to his day off, and also has contracted ministerial responsibilities at Santa Rita jail). I am grateful to Deacon Joe Gourley for his willingness to preside at the communion services for us. I am confident that, except for when the Bishop calls all the priests away for our biennial convocation, this is unlikely to happen again. I thank you for your understanding.

- Fr. Mark

October 6, 2019

As you might imagine, since my bulletin column last week highlighting that “something is not right” and the declining attendance at Mass here at CCOP, I have received all kinds of feedback. On social media, in my email and in one on one conversations I have received kind and honest input, links to websites / talks, and articles to read from members of the parish, former members of the parish, members of other parishes, members of other faiths, and even from people of no particular faith background.

It’s not possible to share every response I have had, but I can summarize some of the overall themes and topics that have been mentioned. Some of them are far reaching concerns over which we here at the local level have little or no control. With others, there is the possibility we can address them.

Naturally people cited the clergy abuse crisis, and the mishandling of it by the Church hierarchy, as one reason they or family members have left the church. There is no denying the truth to that. The inexcusable behavior by some priests, and the lack of strong action on the part of the Church, continues to be a cause pain for many of us.

Others cited the church’s teaching and / or positions on current issues. Whether speaking about the role of women in the church, ordaining women, ordaining married individuals as priests, gay marriage, birth control, abortion, or other issues, some have left because of what the church holds. Others feel church positions keep people from taking the church seriously, or that the church is not speaking loudly enough on other issues such as climate change, immigration, homelessness or the immoral behavior of world leaders. At the same time, others struggle with the church being too political. Some feel our church is not traditional enough, others feel we are not contemporary enough.

Some feel the church has not been responsive to the needs of millennials and the next generation; that we do what we have always done because it is what we do and are not willing to change what we do to meet the needs of younger people. From daily Mass times that do not work for those who commute to ministries that are not of interest or do not meet the needs of young adults, we need to adjust to better serve the young families and individuals of the Tri-Valley.

One friend noted attendance was higher when the economy was more difficult, and that attendance has dropped as the economy recovered.

Another asked the next logical question: Those who left, where did they go? To another denomination? Have they abandoned faith completely?

Unfortunately, and sadly, I also heard from people who in the past have received unkind treatment by the priests and members of the staff at CCOP. Some have struggled with homilies that do not connect to real life, liturgies that do not feed them spiritually, priests who have strong accents, volume in the church that is too loud, or the unpleasant, cold and unwelcoming attitudes of other parishioners. Some find our physical buildings unattractive, outdated and in need of renovation and beautification.

As I mentioned last weekend, there are no easy answers and no easy solutions to the challenges and opportunities we face as a community. I will share with you what our attendance is when we complete the October count for this year. Once again, I ask for your prayer as the parish leadership bodies consider and discern who God calls us to be as Catholics in the Tri-Valley Area.

Have a blessed week.

- Fr. Mark

September 29, 2019

Something’s not right.

Last week, when I returned from my time away, I received a handwritten note from a visitor to our community, who wrote:

“I was recently visiting Pleasanton to see my daughter and spent quite a bit of time at St. Augustine’s. The parish is great – music was great on Sunday, homilies were great, Fr. Chris was great in confession. I was amazed that at 10:00 a.m. Mass that church wasn’t full. I pray for the church every day.”

Something’s not right.

Next month is October (already!). Every year the Diocese has every parish in the diocese count attendance at all weekend Masses. This is one important indicator of the health of the Church in the Diocese of Oakland, as well as in our local parish. The October count numbers for our parish are both interesting and concerning.

Something’s not right.

In 2000, the year the church at St. Elizabeth Seton opened, our October count was 3371. That means on average 3371 people attended Mass on the weekend.

Our October count reached was at its highest in 2012, with a count of 4492.

Since then, every year has shown a decline in attendance.

In October of 2015, our count was 4030.
In October of 2016, one year later, our attendance plummeted to 2868.
In October of 2018, last year, we had our lowest attendance since 1993. Our count was 2799.

As you might expect, along with the drop-in attendance, participation in other aspects of parish life (the number of baptisms, first communions, confirmations and children in Faith Formation among others) has declined as well.

While it is true most churches in our Diocese and the country are experiencing a decline in attendance, ours is particularly pronounced and disturbing.

I have shared most of this information with Pastoral Council, Finance Council and the Parish Staff. We have begun preliminary discussions regarding causes of this decline and how we might address it. There will be no easy fixes and no easy answers. I have found myself saying to many people that the next three to five years here at CCOP will be very interesting and very determinative of what our future as the Catholic church in Pleasanton will be like.

Something’s not right.

At this time, I ask for nothing but your earnest and genuine prayer for the leadership bodies of our parish as we study the issues at hand, set goals for our future and strategies to accomplish them. Currently we are reading a book entitled “Divine Renovation” by Fr. John Mallon. Last October, Bishop Barber brought Fr. Mallon to our Diocese to speak with parish staffs about the very issues we are facing. However, eventually any resolution will involve every one of us who calls CCOP home.

Something’s not right…. but by our faith filled action and the power of God, new life will be found.

- Fr. Mark

September 1, 2019

A week has passed since my installation as Pastor of our parish and I still find myself living in the glow of what was truly a wonderful celebration. So many guests, friends and parishioners have told me how touching, beautiful, moving, and joyful they found last Sunday to be. I couldn’t agree more!

Many people worked long and hard to make last Sunday such a memorable day. I am grateful to so many – and I am sure I will forget to mention someone. Even so, I need to express my thanks to Fr. Lawrence, Pastor of St. Raymond, and our Dean, for joining us and installing me as Pastor. I am grateful to Fr. Filiberto, Fr. Luke and Deacon Joe for vesting and their presence. Thank you to Deacon Gary, who scripted the entire liturgy, arranged for the various ministers, and who I could see moving about the church throughout the Mass keeping everything on track! Thank you to our Director of Music Ministry, Ira Stein, for creating such a wonderful worship aid and assisting me in choosing music for the day. I am grateful to all who ministered; the lectors, our adult choir and musicians (what a beautiful and joyful sound you made!), our eucharistic ministers, acolytes, and ministers of hospitality, those who handled sound, JC & Paul Calderon and Adelina Ferreira who prepared the stunning flower arrangements, and our maintenance staff.

The reception that followed the liturgy was absolutely amazing. Such a great way to keep our Feast day, literally! There will never be enough words of thanks to offer Michael Harmon and Paulette Callahan. Thank you so much. I am also grateful to Jom Sicat, this year’s Grand Knight, and the Knights of Columbus for their decades of support as well as their presence with us last weekend. The Knights arrived bright and early last Sunday to set-up for the reception and set about barbecuing and prepping food for 500 people.

I am grateful for the presence and leadership provided by three very important bodies of people: Our gifted and committed parish staff: in addition to those already mentioned, Olga Morineau, Matt Gray, Ale Fonseca, Bronco Hinek, Hector Morineau, Manuel Morales, Sharon Hanson, Kathy Works, Lien-Thi de la Pena, Kim Schnall, Lori Piper, Kat Miller, Shella Soby, Lorraine Callahan and Christine Cardullo; our Parish Finance Council; Bob Robichaud (chair), Theresa Kotch, Marcia Berardi, Glorian Crosslin, Margaret Go-Yu, Carl Michelotti, Jim Pease and Scott Pietro; and our Pastoral Council: Charissa McDonald (chair), Gerald Nalagan, Carina Harold, Paula Parisi, Lucia Chacon, Maryann James, Phil Maser and Tim Tuttle. I look forward to working closely with these talented and dedicated individuals to move CCOP forward in exciting new ways.

I am sure that I have forgotten someone along the way. Please know it is not my intention to slight anyone. A reflection of the kindness and greatness of this community is that there were simply too many people involved to remember and name them all. But rest assured of my gratitude to you all.

Of course, I am very grateful to God for giving me the opportunity to journey with you as your Pastor. For as long as God allows, we will work together to grow in knowledge and love of Christ, and to continue the work of building His kingdom in this place and time. In the meantime, long before I knew I would be coming here to CCOP as Pastor, I had planned and paid for a vacation to visit friends in Scotland. As you read this, I am in the lovely little town of Dunoon on the Firth of Clyde enjoying the Cowal Highland Scottish games. After the games, I will be traveling with my friends to visit, explore and relax on the island of Malta. I will be back in a few weeks and look forward to seeing you all again soon.

May God bless you all for the kind welcome you have given me back to the Catholic Community of Pleasanton!

- Fr. Mark

August 25, 2019

This weekend we will be celebrating my official installation as pastor of CCOP. I know I have mentioned to several of you this date of August 25 was chosen because it is the nearest Sunday to the Feast of the patron of our original church, St. Augustine. St. Augustine’s Feast is August 28.

St. Augustine of Hippo is the patron of brewers because of his conversion from a former life of loose living, which included parties, entertainment, and worldly ambitions. His complete turnaround and conversion has been an inspiration to many who struggle with a particular vice or habit they long to break.

This famous son of St. Monica was born in modern Algeria on November 13, 354. He read the pagan classics, studied rhetoric at Carthage, but rejected the Scriptures, thinking them too demanding and uncultured. While in Carthage he got into the habit of a disordered and dissolute life. For many years he lived with a companion who was not his wife with whom he had a son. Though he was one of the most intelligent men who ever lived and had been brought up a Christian, his sins of impurity and his pride darkened his mind so much that he could not see or understand the Divine Truth anymore. Through the prayers of his holy mother and the marvelous preaching of St. Ambrose in Milan, Augustine finally became convinced that Christianity was the one true religion. Yet he did not become a Christian then, because he thought he could never live a pure life. One day, however, he heard about two men who had been converted on reading the life of St. Antony, and he felt terrible ashamed of himself. "What are we doing?" he cried to his friend Alipius. "Unlearned people are taking Heaven by force, while we, with all our knowledge, are so cowardly that we keep rolling around in the mud of our sins!"

Full of bitter sorrow, Augustine flung himself out into the garden and cried out to God, "How long more, O Lord? Why does not this hour put an end to my sins?" Just then he heard a child singing, "Take up and read!" Thinking that God intended him to hear those words, he picked up the book of the Letters of St. Paul, and read the first passage his gaze fell on. It read, “Let us live honorably as in daylight; not in carousing and drunkenness, not in sexual excess and lust, not in quarrelling and jealousy. Rather put on the Lord Jesus Christ and make no provisions for the desires of the flesh.” (Romans 13:13-14.) It was just what Augustine needed. From then on, he began a new life.

He was baptized by St. Ambrose at the Easter Vigil on April 24-25, 387 at the age of 33. He became a priest at 36, a bishop at 41, a prolific and famous Catholic writer, founder of a religious order, one of the most influential theologians in the Western Church and one of the greatest doctors of the Latin Church; not to mention one of the greatest saints that ever lived. He became very devout and charitable. On the wall of his room, he had written in large letters: "Here we do not speak evil of anyone." St. Augustine overcame strong heresies, practiced great poverty, supported the poor, preached very often and prayed with great fervor right up until he died at the age of 76 on August 28, 430.

In his most famous book, Confessions, Augustine cries out to God: “Too late have I loved you, O Beauty of ancient days, yet ever new! Too late I loved you!” and famously wrote, “You have made us for yourself, O Lord, and our heart is restless until it rests in you.”

On my own part today, I would simply like to add a word of thanks to all who have joined me today for the installation. I am grateful for the presence of each of you; family, friends, and parishioners from CCOP, those from my home parish of St. Francis of Assisi, Concord and my previous parishes of All Saints, Hayward, Assumption Parish, San Leandro, St. Augustine, Oakland and of course, St. Charles in Livermore. I ask that you keep me in prayer not only this day, but in the days ahead. Rest assured of my ongoing prayer and affection for you all. Thank you for your presence today.

St. Augustine, pray for us!

- Fr. Mark

August 18, 2019

Gilroy. El Paso. Dayton. Over the last few weeks our country has been shocked again and again with news of mass shootings and acts of unspeakable violence. The innocent have been killed and wounded. Once again conversations and debates are being had with arguments, we have all heard before being repeated once again. While it’s important we be active in our society to help shape just public policy, we also need to be certain to consider how we, as people of faith, respond in these difficult moments.

Clearly one of the first responses we are called to make is to reach out and help in any way we possibly can. The central mystery of our faith, the Resurrection of Christ, demonstrates that life and love overcome evil and death. We bear witness to this truth every time we reach out in compassion to another. We may reach out to those in Gilroy, El Paso or Dayton monetarily or with a note, or we may reach out to calm the fears of someone right next to us. Perhaps the help we can offer is to constantly hold in prayer those who died, were injured, their family, friends and all those who responded to the crises. In actions both great and small we live our belief that goodness ultimately overwhelms evil. In all things we strive for our guiding principle to be love – love that brings hope and healing.

A more difficult response is as followers of Jesus we forgive. The persons who committed theses atrocities must be caught and dealt with in a moral way, but we need to forgive the perpetrator(s) so that our actions and decision making are not informed by an emotional need for revenge or retribution. Revenge and retribution are not Gospel values. Forgiveness does not mean we forget or pretend what has happened never happened. Forgiveness allows us to deal with what has happened free from unjust anger and the need to “even the score.” Forgiveness allows us take actions and make decisions based on wisdom and justice. I often wonder what has happened in a person’s life, what have they experienced or what has been done to them or what have they not had which they needed, that would lead them to commit so horrendous an act. In all things we strive for our guiding principle to be love – with a concern toward the salvation of all, even our enemies.

Perhaps the most difficult response though is to not be afraid. Who has not in the last few weeks wondered if something similar could happen right here where we live, play, pray and work? While not specifically labeled as a “command”, the Scriptures recount God frequently encouraging His people to not fear (e.g.: Do not fear, for I am with you, do not be afraid, for I am your God (Isaiah 10:41) and Do not fear, only believe (Mark 5:36)). Even last week, our Gospel began with Jesus telling his disciples, “Do not be afraid any longer....” (Luke 12:32) Our challenge is to be a people who act on faith, not fear. With our hopes and eyes firmly fixed on God, we believe that God can bring good even out of the horrific occurrences we have experienced. In all things we strive for our guiding principle to be love – to let the love of God guide our life rather than fear.

I am going to bring recovery and healing; I will heal them and reveal to them abundance of prosperity and security.
- Jeremiah 33:6

May God bless us all with a peaceful week.

- Fr. Mark

August 11, 2019

Last week I shared with you the elements of Liturgy that I believe can make or break our experience of Sunday worship. Those elements are preaching, music and hospitality. These elements are what often lead people to return to and join a parish community. These are all elements that to one degree or another I as pastor, and the staff at CCOP, have some ability to influence, change and improve. These are all realities we experience when we come together for Mass to join our hearts and minds in prayer.

While the staff and I can carefully plan our Masses and times of communal prayer, there is one aspect of our prayer that we have almost no control over at all; your personal prayer life. If we come together to join our hearts and minds in prayer, then the spiritual condition of each individual heart and mind has an impact on our communal worship. Ultimately our faith, our Church, our worship, our ministries and all we do as a faith flows from and is supposed to connect back to our relationship with Christ. All too often, we lose sight of that reality. We end up doing all our church work and churchy things without consciously working to deepen our relationship with God in Christ. The most certain way to make sure we stay connected with Christ in all we do throughout our very busy days is to take time for prayer. As St. Frances De Sales once noted, “If we’re too busy to pray for a half hour, then we need to pray for an hour.”

Developing and maintaining a prayer life can at first glance seem an arduous task. Often people feel lost and do not know how to begin. Even those who do have a regular prayer life bump into times when things seem dry.

There is a lot I could share about prayer. However, for today, I simply want to share with you four simple steps for prayer that, even after having a prayer life for more than 30 years, helped refocus how I pray. These guidelines for prayer were given to me by Fr. Jack Koeger, who has served as my spiritual director on retreat for the last several years. I hope you find these guidelines as helpful to you as they have been to me.

Show Up: It is difficult to pray if you do not take the time for it. The wonderful part is that if you show up for prayer, it is guaranteed that God is there. Often “showing up” will take discipline on our part – requiring us to give up time we might spend on less important endeavors. Many find it useful to schedule time in their calendar for prayer. Make an appointment with Jesus and keep it just as you would any other appointment.
Be Attentive: Pay attention to what you are feeling and experiencing within you. Often these are indicators of where your heart is, and what you can most easily bring to your prayer. Pay attention to your surroundings and what catches your attention. Often what catches your senses can lead you into God’s presence affectively.
Be Honest: Prayer is not a “dress up” affair. It is a “come as you are” occasion. Be honest with God about what you are thinking or feeling – no matter how holy or profane it may seem to you. In any real and valuable relationship, honesty is key; so it is in our relationship with God. Anything you are thinking or feeling, God is large enough to handle, and has probably dealt with before!
Don’t Gear For Results: This last step is likely the most difficult. We are used to evaluating how we spend our time, measuring our productivity, and looking for results. In prayer, don’t expect any specific insight, feeling or answer. Prayer time is not problem-solving time, although problems may be solved. Recognize that it is enough to have spent time with God. To “waste” time with God is a beautiful thing – after all, He is the one who gave the time to us! As St. Theresa of Avila once said, “He who possesses God lacks nothing. God alone suffices.”

- Fr. Mark

August 4, 2019

Last week in my bulletin, note I mentioned that even though I have not yet been at CCOP long enough to develop a full vision for our community, I hope worship together will be the best it possibly can be. Over the years, I have come to understand that good liturgy does not just appear. Rather, it takes deliberate effort and work to celebrate the mysteries of our faith well. It should not be surprising that to celebrate well we need to prepare well.

Survey after survey has revealed that there are three things that can make or break the experience of worship; preaching, music and hospitality. Each, if tended to well, can deeply enrich our experience of communal prayer. Each, no matter how well we do them, can always be improved.

Preaching: In one of my moral theology classes in the Seminary, professor and Father Rich Gula, S.S., once looked at all of us preparing for ordination and said, “Remember gentleman, you have a moral responsibility to preach the Word as well as you can.” Those words still resonate within me. I honestly believe that when someone stands up to preach, the assembly wants them to hit it out of the ballpark. However, the assembly, through experience, has learned not to expect much either. Feedback from Catholics around the globe is irrefutable; the homily matters tremendously. That is encouraging. People have a hunger to hear the Word of the Lord proclaimed and preached well. Of course, there is a cost involved as well. To preach well means the preacher needs to put in hours of prayer and reflection with the Scriptures, and do the work of researching, writing, re-writing and practicing the homily. This can become a huge and difficult task; especially in a parish where the tasks of administration, personnel, facilities and endless meetings clamor for attention. It can be difficult to give priority to preparing a homily. But if priority isn’t given, worship suffers.

Music: I have long believed that music can make or break our experience of worship. Music can speak to us in ways that words never may. Music done well and at appropriate times and seasons, whether it is Gregorian chant, a four-square Gospel hymn, contemporary Christian music, or a mariachi band, can deeply enhance our experience of prayer. The cost to this is that there is a financial cost. I have never known a music program to be exceptional except where serious and continued funding is provided. In many parishes the Music Ministry budget receives more funding than any other ministry. In those parishes people return regularly because of the spiritual experience provided by the Music Ministry.

Hospitality: Even more than preaching and music, hospitality is coming to the fore as the single most important reason people chose to return and join a Church, Catholic or other. All people like to feel they belong somewhere, and that when they are absent, they are missed. Hospitality addresses this very human need; the need for community. If there is a cost to hospitality, it is this: hospitality means we cannot dash out the door when Mass is over and rush off into the rest of our day. It means taking time to be present to the community and one another. It means stepping outside of our comfort zones and stepping up to someone we do not recognize or know and say, “Hi. I don’t think I have met you. Are you new here? Welcome.” Hospitality is not the ministry of just a few, like preaching or music may be. Hospitality is a ministry that is entrusted to every single member of the community. Communities for which hospitality is a prominent characteristic tend to be communities that are vibrant and growing.

There are, of course, many other elements that can both positively and negatively impact our worship together. However, if we are attentive to preaching, music and hospitality we can continue to make CCOP a community that truly reflects the praise of heaven in our liturgy on earth. Have a joyful and blessed week!

- Fr. Mark

July 28, 2019

I continue to be deeply touched by all of you who continue to express your good wishes to me as your new pastor. Your excitement and hopefulness are contagious. I am also appreciative of those who have written to me with your thoughts about the community and some of the work / ministry that could be undertaken here at CCOP. As I spoke briefly about in my homily at St. Augustine last week, “hospitality” is essential to being a disciple of Christ, and one of the characteristics that encourages people to make a church their faith home. I very much appreciate the enthusiasm with which you have made me feel at home.

Actually, my welcome to CCOP began weeks before I arrived as I received emails from the heads of various ministries as well as several parishioners. I was gratified by everyone expressing their desire to support me in my vision for the parish. The only problem was that having been away from the parish for 18 years (and now having been here only three weeks), I do not yet have a vision particular to CCOP! I am aware of the direction our Bishop wishes to take the Diocese and the sort of work he believes parishes should be doing to make the church relevant in today’s society, but exactly how that might play out in the particulars of CCOP is unclear. Next month, I will meet with the Pastoral Council and the Finance Council for the first time. Much of the staff has been on vacation this month, so as we move toward the Fall, I will get to know them and their expertise better. As I come to understand CCOP in 2019, I am sure a vision will appear.

However, it is safe for me to say that I want our worship together to be the best it possibly can. As you are aware, the Second Vatican Council taught that the source and summit of all we do as Church flows from the liturgy. If our prayer is true, faithful and genuine, it will empower all we do, give us an effective witness in the world, and provide a vision for us of its own.

Practically speaking, I am aware that since 2015 there has been the “Arise and Build” campaign intended for the renovation of the buildings we have at both the St. Augustine site and the St. Elizabeth Seton site, as well as for the construction of a new building. As soon as I have my head wrapped around this whole major undertaking, I will update everyone on where we stand with our efforts.

As I continue to settle in, I ask for your continued prayer. I am back at CCOP and it has become my conviction that God called me to return here. At this moment, I do not know specifically why He has brought me here, but I come in faith certain that He has something up His sleeve. In the end though, God is always at work for our growth in holiness, working all things out for our good (Romans 8:28) so that each of us may come to share eternal life with Him. Have a blessed, peaceful and holy week!

- Fr. Mark

July 14, 2019

I want to extend my sincere thanks to all of you who welcomed me as your new pastor at CCOP last weekend at St. Augustine. Being one priest with two locations, I was unable to be at both churches last weekend, but in time I am sure we will all meet! By way of introduction, I thought I would share a bit about myself with you.

I was born in Buffalo, New York in 1962 and moved to the Bay Area (Concord) with my family in 1969. I attended De La Salle High School, and after graduating from U.C. Davis in 1985 with a degree in Rhetoric and Communications, spent six weeks on a Summer of Service with Youth with a Mission (YWAM) in Scotland. I worked in the insurance industry for two years before joining the National Evangelization Teams (NET). From August 1987 through August 1988, I traveled with NET conducting retreats for high school students across our country and throughout Australia. While on NET, I contacted the Vocation Director for our Diocese to pursue the possibility of a life of ministry.

Returning from NET, I entered St. Joseph’s College Seminary in 1989 for a year of pre-theology study. In 1990, I entered St. Patrick's Seminary in Menlo Park and was ordained a priest for the Diocese of Oakland in my home parish of St. Francis of Assisi, in Concord, on June 10, 1995.

While in the seminary, I joined the United States Air Force as a chaplain candidate. As a chaplain candidate, I was on duty at Barksdale AFB, The United States Air Force Academy, Lowry AFB and Vandenberg AFB. After ordination, I continued my service in the Air Force as an active reserve chaplain at Travis AFB until 2000.

From 1995 through 1998, I was a parochial vicar at All Saints Parish in Hayward. My second assignment was here at CCOP under the watchful eye of Fr. Dan Danielson from mid-1998 until May of 2001. From May 2001 until December 2003, I was assigned to Assumption Parish in San Leandro. After two and a half years as pastoral administrator, I became the pastor of St. Augustine Church in Oakland where I served from June 2006 through August 2012. From there I was off to be pastor at St. Charles until I returned here to CCOP on July 1, 2019.

I have also served as Director of Communications and Media Relations for the Diocese of Oakland. I currently serve on the Presbyterial Council and am a member of the Bishop's College of Consultors.

During the Extraordinary Jubilee Year of Mercy held by the church in 2016, I was commissioned by Pope Francis as a Missionary of Mercy. One of my greatest joys in ministry is conducting retreats, parish missions, days and evenings of reflection and teaching scripture. I have discovered, from my earliest days on NET, that I have a missionary heart.

In addition to ministry, I am a trained working voice over artist and have performed on stage since first grade! I have been cast in more than 65 musicals throughout my life. Currently I am rehearsing “Joseph and the Amazing Technicolor Dreamcoat” which opens later this month at the Bankhead Theater in Livermore. I also thoroughly enjoy travel, movies, and anything else that strikes my fancy on a given day.

As I mentioned, I am sure that in the years ahead we will get to know each other well. I look forward to working with you to build the Kingdom of God here in the Tri-Valley. Have a blessed and peaceful week.

- Fr. Mark

The Catholic Community of Pleasanton
925.846.4489

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Pleasanton, CA 94566

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Pleasanton, CA 94588

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